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OVERVIEW OF TU B SHVAT
Tu Bishvat is the Jewish holiday equivalent of Arbor Day— it is the new year for trees. This day was set aside in the Mishnah on which to bring fruit tithes. It is still celebrated in modern times. In the 1600s Land of Israel, Rabbi Yitzchak Luria of Safed and his disciples created a short seder, reminiscent of the seder that Jews observe on Pesach, that explores the holiday's Kabbalistic themes. It is customary on this holiday to eat different types of fruit. In 2005, Tu Bishvat falls on the 25th of January (beginning at nightfall on the 24th). In 2006, Tu Bishvat will fall on the 13th of February (beginning at nightfall on the 12th).
HISTORY OF TU B SHVAT
Traditionally, these types of fruit are:
* Fruits and nuts with hard, inedible exteriors and soft edible insides. Examples: oranges, bananas, walnuts, pistachios.
* Fruits and nuts with soft exteriors, but with a hard pit inside. Examples: dates, apricots, olives, persimmons
* Fruit that is eaten entire. Examples: figs, berries.
The Jewish people gave trees a place of honor in the Jewish calendar. The scholars of the Mishna were greatly concerned with the date. Beit Hillel and Beit Shamai were divided on the issue of the date on which plants awaken from their winter hibernation and start to feed on the rains of the new year.
Trees have been viewed both as an existential value and a symbol since the Jewish tribes approached the Land of Israel: "When you shall come to the Land, you shall plant all types of trees" (Leviticus 19:2-3)
The prophet Isaiah spoke of the planting of trees when he spoke to the people of their permanent return to the homeland: "And you shall build houses and dwell there and plant vineyards and eat their fruit... because the life of my people is like a tree." (Isaiah 65:21-22)
The sages also used the tree in order to describe the renaissance of the people and their renewed ties with the land: "The days of the people are like the days of the tree - like this Sycamore, growing in the land." (Bereishit Rabba 12:6) The Sycamore symbolized the longevity of life and ability to survive under difficult condition.
The custom in Eretz Yisrael was to plant a tree whenever a child was born: a Cedar for a boy, a Cypress tree for a girl. (Babylonian Talmud, Gittin 57 p. 1) After the people was exiled from the Land of Israel, the physical connection between man, trees and the earth turned into one of consciousness. Hymns were written in honor of the holiday and various traditions and customs were set.
When Rabbi Isaac Lurie and his associates founded the Jewish center in Safed, they established the custom of eating fruit on the 15th of Shvat, as a symbol of man's participation in the joy of the trees. This custom soon spread amongst all the Jewish communities.
The Kabbalists added to the eating of fruit a special Seder on the eve of the 15th of Shvat, at which four glasses of wine - symbolizing the four seasons - were drunk, and chapters from the sources, about nature and the land, were studied. The Seder was ended with dancing.
TU B SHVAT TRIVIA
The name Tu Bishvat comes from the date of the holiday, the 15th of Shvat (15, read as "Tu").
Source: The English Wikipedia
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